It's Black History Month in the United Kingdom, and it appears it’s time for a reassessment. As time has passed, an celebration that began as a commemorative event of heritage, traditions and links between Black populations worldwide, has adopted a corporate feel, expanding to include gatherings where African descendants are paid to address white audiences about implicit prejudice and “allyship”. The anti-racism rallies of the last decade sparked an increase in the industry of displaying cultural sensitivity. But even that moment has passed. The wave has reached its height, producing a diluted aftermath of what promoting consciousness is for.
Originally observed in the America and its northern neighbor, Black History Month was conceived in 1962 as “Negro History Week” by historian of African descent Carter G. Woodson with multiple days of commemoration and observance in the second week of February. Black History Month developed from this campaign and was officially launched in 1970. Today it is observed not only in the United States and Canada in the second month, but also in the tenth month in the UK, Deutschland, the Republic of Ireland and the Holland.
The observance has evolved since those days, focusing less on the histories of the slave trade across the Atlantic and civil rights battles, and increasingly on prominent Black figures in government, the arts, and social movements, and widely honoring the input Black people have made to shape the country. It is in schools where Black History Month is most regularly observed, with discussions and heritage festivities. But the method the celebration is celebrated is a manifestation of the political moment. How it develops is a good lesson in how assimilation leads to weakening: the reshaping of Black History Month has stymied the purpose of it, which is to tackle embedded and established prejudice.
Few things illustrate how crucial it is to reconsider Black History Month better than the current time in which it falls this year. In the United Kingdom, a resurgent right in the form of the Reform political group is ahead in surveys. In the summer we observed the biggest extreme right demonstration in British history. a prominent political figure, the Black leader of the Tory party, is a strong critic of the racial justice movement, and we are in a position where a member of parliament feels emboldened to declare that “not seeing any white faces” in specific city neighborhoods is a reason for concern. Simultaneously, extreme conservative groups are growing in Europe as a entirety.
In the United States, a colossal assault against diversity initiatives and positive discrimination has been brought, frequently with success, to the supreme judicial bodies of the nation. A drive to scrub the history of people of color and legacy from the historical documents is under way. One of the political figure's early administrative commands focused on the museum of African American legacy, and the renowned cultural organization, claiming they of a organized and extensive campaign to change the national past” by representing the nation “as fundamentally prejudiced”.
In this context, the celebration symbolises how little it can be impactful if it is limited to either routine organizational acknowledgments, or depoliticized commemorations of contributions in the past, rather than addressing the conditions of the present. It also reveals how its short period means that it is separated from the more extensive continuous action that is necessary. An academic expert, a prof at University of Greenwich, expressed it perfectly when she expressed apprehension about the short-term symbolic gestures of the celebration. “The difficulty with embracing a superficial method”, she commented, “is that it typically leads to that Black History Month evolves into a brief show rather than a agent of progress.”
Determining how to alter, change and broaden efforts for fair treatment and appreciation in such moments of dejection and worry is a treacherous thing. There is a inclination to just discontinue observances such as Black History Month completely, thinking they are no longer suitable, or are remnants of an period that has failed to deliver.
Yet, in spite of all this, Black History Month, and in fact the entire extended network and legacy of racial movements – local anti-racism groups, DEI programs, and yes, even those talks to businesses – represent an foundation that a significant effort has been invested in. It is there not merely to decline as the political landscape shifts (and in fact, deteriorates), but to be a vital organism.
So what would a contemporary active Black History Month appear as? Firstly, it would be not just one concentrated month: something that is spread out throughout the annual calendar (as various establishments are already starting to implement), parts of its content (particularly around historic Black characters) included in school curriculums. It would also be a period that does not shy away from governmental matters, and allows opportunity for people, particularly youth, to express their concerns and stories. What value has mere awareness of the history when it fails to address the present reality of extreme conservative demonstrations in the street? Organizations who observe it should not be reassured with the neutral terminology of “unconscious bias” and alertness to minor insults, but confronted with the threats that affect everyone if opposition to discrimination is not treated with importance. In short, Black History Month should be made up-to-date, pressing, and responsive. Perhaps an complete renaming is required – Contemporary Black History Month.
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